합리적인 의심을 넘어
Language
히브리서 8:8-12
8 그가 그들에게서 흠을 찾는 것은 다음과 같습니다.ㅏ]
“보라 날이 이르리니 여호와의 말씀이니라
언제 내가 이스라엘 집과 새 계약을 맺을 것인가
유다 족속과 함께,
9 내가 그들의 조상과 세운 언약과 같지 아니하고
내가 그들의 손을 잡고 애굽 땅에서 인도하여 내던 날에
그들이 내 언약을 지키지 아니하고
그래서 나는 그들에게 관심을 보이지 않았습니다. 주님의 말씀입니다.
10내가 이스라엘 집과 세울 언약이 이것이니
그 날 이후에 여호와의 말씀입니다.
내가 내 법을 그들의 마음에 두고
그리고 그들의 마음에 새기고,
나는 그들의 하나님이 되고
그리고 그들은 내 백성이 될 것이다.
11그들은 가르치지 아니할 것이요, 각각 그 이웃이니라
그리고 저마다 자기 형제들에게 '주님을 알라.'
왜냐하면 그들은 모두 나를 알게 될 것이기 때문입니다.,
작은 것부터 큰 것까지.
12 내가 그들의 죄악을 긍휼히 여기고
그리고 나는 그들의 죄를 더 이상 기억하지 않을 것입니다.”
One in Christ Gentiles Grafted In
...12 기억하라 그 때에 너희는 그리스도 밖에 있었고 이스라엘 나라 밖의 사람이요약속의 언약에 대하여 외인이요세상에서 희망도 없고 하나님도 없습니다. 13 But 지금 ~에 그리스도 Yeshua 너 WHO 한 번 ~이었다 멀리 가져왔다 가까운 ~을 통해 그만큼 피 그리스도의. 14 그는 우리의 화평이신지라 둘로 하나를 만드사 중간에 막힌 담을 허시고…
예레미야 31:31-34
“보라 날이 이르리라 여호와의 말씀이니라내가 이스라엘 집과 유다 집에 새 언약을 맺을 때에내가 그들의 조상의 손을 잡고 애굽 땅에서 인도하여 내던 날에 내가 그들과 세운 언약과 같지 아니하니 내가 그들의 남편이 되었음이니라 여호와의 말씀이니라 “그러나 그 날 후에 내가 이스라엘 집과 세울 언약은 이러하니라 여호와의 말씀이니라“내가 내 법을 그들의 속에, 그들의 마음에 두고 기록하여 나는 그들의 하나님이 되고 그들은 내게 사람들
The new covenant is a significant concept in the Bible, primarily prophesied in the Old Testament and believed by Christians to be established by Jesus Christ in the New Testament. The most well-known prophecy of this covenant is in the book of Jeremiah 31:31-34, which states:
"Behold, the days are coming, declares the Lord, when I will make a new covenant with the house of Israel and the house of Judah, not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the Lord. For this is the covenant that I will make with the house of Israel after those days, declares the Lord: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the Lord,’ for they shall all know me, from the least of them to the greatest, declares the Lord. For I will forgive their iniquity, and I will remember their sin no more.”
Key aspects of this new covenant, as described in Jeremiah, include:
* Internalization of the Law: Unlike the Mosaic Covenant, which was written on tablets of stone, the new covenant involves God placing His law directly "in their minds" and "on their hearts." This signifies an inward, heartfelt desire to obey God, rather than a forced, external set of rules.
* Forgiveness of Sins: A central promise of the new covenant is the complete forgiveness of sins, with God vowing to "remember their sin no more."
* A Personal Relationship with God: The prophecy indicates a time when everyone, from the least to the greatest, will "know the Lord," implying a deep and personal relationship with God that doesn't require an intermediary to teach them.
In Christianity, the New Testament explains that Jesus' death and resurrection fulfilled this prophecy, establishing the new covenant through his blood (Luke 22:20). This covenant is seen as a fulfillment of God's promises to Israel, but also as something that extends to all who believe, both Jewish and Gentile.
I’m
The New Testament explains that Christians—both Jewish and Gentile (non-Jewish) believers—are included in the new covenant. This is a central theme in several New Testament books, especially those written by the Apostle Paul.
Here are some key passages that explain this:
1. Ephesians 2:11-22
This passage is one of the clearest and most direct explanations. Paul tells the Gentile Christians in Ephesus to remember their past state:
> "Therefore, remember that formerly you who are Gentiles by birth and called 'uncircumcised' by those who call themselves 'the circumcision' (which is done in the body by human hands)—remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world." (Ephesians 2:11-12)
>
He then explains that through Jesus's sacrifice, this has all changed:
> "But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility... His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross..." (Ephesians 2:13-16)
>
This passage shows that Gentiles, who were once "foreigners to the covenants," are now "fellow citizens with God's people and also members of his household" (Ephesians 2:19), all because of their unity with Christ.
2. Romans 11
In Romans, Paul uses the analogy of an olive tree to explain how Gentile believers are included in God's covenant promises. The olive tree represents God's people, with the root being the patriarchs (Abraham, Isaac, and Jacob) and the natural branches being the Israelites.
> "If some of the natural branches have been broken off, and you, a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches." (Romans 11:17-18)
>
He explains that because some of the natural Jewish branches were "hardened" and rejected Christ, Gentile believers have been grafted in. This doesn't mean the Gentiles have replaced Israel, but that they have been brought into the same covenant blessings through faith.
3. Galatians 3:26-29
Paul teaches that faith in Christ is the key to becoming a part of God's people.
> "So in Christ Jesus you are all children of God through faith, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise."
>
This passage emphasizes that ethnic or social distinctions are no longer a barrier to being included in God's family. By belonging to Christ, both Jews and Gentiles become "Abraham's seed" and inherit the promises of the covenant.